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The Social History of Smoking

George Latimer Apperson

Chapter 5:

These seventeenth-century pipes were largely made in Holland of pipe-clay imported from England—to the disgust and loss of English pipe-makers. In 1663 the Company of tobacco-Pipe Makers petitioned Parliament "to forbid the export of tobacco pipe clay, since by the manufacture of pipes in Holland their trade is much damaged." Further, they asked for "the confirmation of their charter of government so as to empower them to regulate abuses, as many persons engage in the trade without licence." The Company's request was granted; but in the next year they again found it necessary to come to Parliament, showing "the great improvement in their trade since their incorporation, 17 James I, and their threatened ruin because cooks, bakers, and ale-house keepers and others make pipes, but so unskilfully that they are brought into disesteem; they request to be comprehended in the Statute of Labourers of 5 Elizabeth, so that none may follow the trade who have not been apprentices seven years."

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

There are still many good people nowadays who are shocked at the idea of women smoking; and to them may be commended the common-sense words of Bishop Boyd-Carpenter, formerly of Ripon, who arrived in New York early in 1913 to deliver a series of lectures at Harvard University. The American newspapers reported him as saying, with reference to this subject: "Many women in England who are well thought of, smoke. I do not attempt to enter into the ethical part of this matter, but this much I say: if men find it such a pleasure to smoke, why shouldn't women? There are many colours in the rainbow; so there are many tastes in people. What may be a pleasure to men may be given to women. When we find women smoking, as they do in some branches of society today, the mere pleasure of that habit must be accepted as belonging to both sexes."

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